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Reinhard Loske und die Überwindung des Konsumismus




Reinhard Loske by the Greens in the
today
taz
(p. 12)
published an article in which he calls "consumerism to listen "to finally develop a new environmentally and socially just lifestyle:

[...]

Whether the mere numbers of climate scientists, and no matter how appalling the human race to reversal move is of course an open question. doubtful. Fyodor Dostoyevsky's weakness purely quantitative targets in his "Notes from the Underground" in 1864, skewered wonderful. "What kind of a pleasure when everything is already figured on the table?", There can he tell his protagonists. The fact doubts the government of the science and provides a terribly boring, but come up but extremely sensible society, any really exciting prospect. The empirical science can help us to understand climate change. You can give us the barriers within which we have to move to avoid the crash. But they can give us any suggestions on how we can shape the social process of us from the path of self-destruction and diverts into safe area. For that we need social imagination, political will to act and genuine willingness to change.
[...]

All wind turbines, wood pellet and hybrid cars will not save us but if we are living longer dodge the question of style. Since there is a natural shyness which is understandable, especially for politicians who shun the charge of preaching renunciation as the plague. But consumerism, so the accumulation of goods as a substitute for sense, is now the biggest enemy of climate protection. Therefore, it is a cultural task of the first order, the return to convey the human dimension.

Without a vision of sustainable lifestyles and good society in any case the climate change runs the risk of being technocratic. This one will not start easily from the "old" consumer criticism of Erich Fromm and Rudolf Bahro. Modern capitalism is intelligent and refined, his imagination is boundless. Just as he transformed longing for nature in outdoor clothing and SUVs, he turns consumerism in tattered pants, cool t-shirts and book-sellers. Consumerism to trick is moderation with joy, surrender with pleasure, less with more, connect with ascetic self-discovery, to encourage and to encourage imitation. When the plurality of our society will not lead to unity life style, but to a variety of lifestyles, but that would be all climate-friendly.

course, it is important to make an important caveat: If a waiver of the rich would simply not to use their off-roaders in the fast time on Sunday, while for the poor, the reduction of the Hartz IV benefits from 345 € per month meant to 300 €, would such an approach without the prospect of broad social approval. The chance to help moderate lifestyles breakthrough increases with social justice, nationally and internationally. Das Grundeinkommen für jede und jeden könnte die Brücke sein, um übermäßigen Wachstumsdruck von der Gesellschaft zu nehmen. Es ist an der Zeit, die ökologische und die soziale Frage endlich zusammenzudenken.

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Forderungen an die EU

1. Europa muss sich als soziale Union konstituieren. Mit sozialen Standards, die ein würdiges Leben für alle Bürger garantieren.

2. Europa muss in der Umweltpolitik konsequent zu seiner Vorreiterrolle stehen. Das bedeutet: ehrgeizige Ziele an sich selbst stellen, denn nur so ist es glaubwürdig und kann auch andere von diesem Weg überzeugen. Klimaschutz darf sich nicht nach den partikularen Interessen bestimmter Companies base, but the reverse: the economy must be held responsible! The margin of renewable energy to be tapped and at the same energy can be saved.

third Europe must be more consistent and honest and above than in the past to be one of peace and dialogue in the world-setting power, which uses its diplomatic (and economic) weight in order to avoid military confrontations. The double standard has to stop, stop vassalage from energy dependence is (see point 2).

4th If Europe for its own as a universally understood principles (education, secularization, democracy, rule of law etc.), as beyond a certain cultural background would attract standing, it must preach the principles of freedom and equality, not just set an example.

5th The one hand, a strengthened self-critical view direction: colonialism, imperialism, racism, cultural chauvinism, etc., must be implemented and criticized their own history. To draw the consequences means that even with the "other" (the formerly colonized) of this history into a new comprehensive dialogue (polylog) to connect. It means, therefore, to assume Verantwortwortung for my story, which means not only moral or legal responsibility, but especially in the insight must lead to that "we" and "the Others "- Europeans and non-Europeans. - Now have a common history, we inseparable from each other and for each other and against each other are responsible

sixth if Europe faces up to its responsibility and its own humanistic values, it can be moral capital , win back it once playful as an imperial economic power. Then Europe could find itself.

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Der Fremde und die Einheit

At one point in Dostoevsky's The Brothers Karamazov "(Part 2, Book 2 d), the memoirs of the monk Zosima, reports of these (mediated by the spring Aleschas) of the visit of a mysterious stranger in his youth. The stranger told Others of a human organization that touches on a point that is 130 years after Dostoyevsky's novel for the age of "globalization" of timeliness: